Better than You


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jar1Today the Christian Church commemorates Mary Magdalene. As sometimes happen with Biblical figures, at least half, if not more, of what’s said and repeated about her is bunk. Utter hogwash. Pure nonsense. Use whatever term you like, but not everything you hear associated with her name is true.  In addition to her cameo role in The Da Vinci Code (very convenient to make outlandish claims about those who are no longer here to defend themselves), there’s also a persistent tradition that Mary Magdalene is the nameless woman who was a sinner in Luke 7:36-50. In fact, that traditional (i.e. not satisfactorily substantiated by the Scriptures) claim is most likely why Luke 7:36-50 was appointed as the Gospel for her feast.

The woman is not named. For reasons not revealed to us, St. Luke was not inspired to note down that woman’s name. And yet, it could have been Mary Magdalene who anointed the Lord’s feet in Luke 7. She is mentioned in the context, if one looks at the chapters before and after Luke 7. Also, Mark 16:9 references the fact that Jesus drove seven demons out of Mary Magdalene before she became His follower. It has been noted that demons will often drive those whom they possess to engage in grotesque or promiscuous sins against the Sixth Commandment, and when you pair that fact with the fact that the unnamed woman in Luke 7 is called a sinner, which seems to be a polite euphemism for prostitute, it seems possible that the unnamed woman could have been Mary Magdalene. Is it anything more than circumstantial evidence? Not really. Does anyone’s salvation hang in the balance? Nope. But it is interesting to think about, and another example of the push and pull between tradition (which can mean different things to different people) and the close reading and study of the Scriptures.

Because we really can’t nail down definitively who that unnamed woman was, it made sense to Lutherans to leave Luke 7:36-50 as the Gospel for this feast. In the absence of a sinful consequence from continuing to use the reading, as long as Christian love and concern for people’s consciences are never left out of the equation, Lutherans will tend to err on the side of keeping what’s been handed down to us. One never knows — there may be wisdom in choices that thousands of people, many of them smarter than you, made centuries before. Those choices continue to shape our worship and enrich our faith even today, and it would be foolish and short-sighted simply to discard whatever we do not understand or appreciate immediately. If we adopted that approach, where does it end?

Leaving aside those considerations of identity for a moment, just consider what Jesus is doing in Luke 7:36-50. With His little pointed parable about the two debtors, plus His simply noting aloud who did what — contrasting the actions of the Pharisee and the sinful woman — Jesus brings home who the “good” one, the righteous one, really is. It’s not the Pharisee. He thought he was, but he wasn’t. His lack of love betrayed his lack of faith, and his exalted position as a leader and teacher of Israel was no help in his standing with God, which is what mattered. By pointing out that “her many sins are forgiven, for she loved much, but he who is forgiven little loves little,” Jesus is pointing out that she is righteous. That righteousness is not caused by her love — that’s not the reason — but it is the proof; proof that was sorely lacking in Simon. Her trust in Jesus and His Word for forgiveness meant that she was forgiven, no matter what anyone said or thought.

We look so much at the outside. We focus on the things that the world praises and calls good: money, status, possessions, and what they say about us. We rarely consider ourselves the way God does: from the inside out. Or, at least we don’t as often as we should. Jesus scandalized those at the table with Him by absolving this sinful woman — just like that! But she understood His grace best of all. Mary Magdalene got to be one of the first witnesses to Christ’s resurrection, despite her sinfulness and despite having been plagued by foul demons. Not Simon, nor any of the other Pharisees or teachers of the law — but Mary Magdalene, a woman and a sinner, was given this honor.

So which one are you? Sinner, or Pharisee?


The collect, or prayer, for this feast nicely ties in Mary Magdalene’s story with the greater significance of the resurrection, and has some beautiful phrases:

O Almighty God, whose blessed Son did sanctify Mary Magdalene, and grant her to be a witness to His Resurrection : Mercifully grant that by Thy grace we may be healed of all our infirmities, and serve Thee in the power of His endless life; who liveth and reigneth with Thee and the Holy Ghost : ever one God, world without end. Amen.

Brotherhood Prayer Book, 2nd ed., 2007, p.519


“My burden is light” – a sermon for a young Christian’s suicide


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On April 30, a young man did the unthinkable and shocked our whole community. Nathan Kleinschmidt, 17 years old and the son of one of our members, committed suicide. The circumstances were such that they permitted me to officiate with a clear conscience and a clear confession. His funeral was the biggest service I’ve ever heard of in our church. To give you some idea of the scale of that day, over 600 people got to hear the resurrection gospel — in a town with a population of 900. This is the sermon that I preached for that funeral. God grant that another town, another family, another church, will never have to experience that sorrow.


At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this was your good pleasure.

27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” (Matthew 11:25-30)


Perhaps both the shortest and the longest question in the English language is: “Why?” It only takes a few letters, a little breath, to say, but there’s a multitude of thoughts, doubts, fears, conflicts behind it. It’s the question that’s on the minds and hearts of many. I’ve heard it from your lips and I’ve asked it myself. When confronted with circumstances like these, how can you help asking, “Why?”

You can twist yourself up in knots, and almost drive yourself crazy, looking for answers at a time like this. Far better, then, to focus on what we can know; what our God has revealed to us, and what we can know for certain. Jesus Himself points us to what God has revealed to us when He says, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was Your good pleasure” (vv.25-26)

Nathan knew the Lord. He knew the saving message of the gospel, what Jesus had done for him. He knew that Jesus had taken on human flesh in the Virgin’s womb for him, that Jesus lived His life under the crushing burden of God’s law because he could never keep that law. He knew that Jesus paid for all sins when He died on the cross, and His blood was shed to cover all sins – Nate’s too! He knew that Jesus rose from the dead to prove that all sins really, truly are paid for, and that all who trust in Him have eternal life. Nate knew that “old, familiar story”. He’d learned the Lord’s Prayer and the Ten Commandments, how to recite the Apostle’s Creed and what it meant, both at Sunday School and at home. Nate knew the Lord. On this day, we have that for our comfort.

Add to that something far greater: the Lord knew Nate. Jesus had washed Nate clean in holy baptism. He had given Nate a name and a heritage in heaven. He knew Nate personally as His own child, because he was baptized into Christ, so that when the Father looked at Nathan, He saw, not Nathan, but Christ – Jesus’ perfect righteousness covering Nathan’s sins. The promises God makes in baptism have no asterisks – the Bible does not say, “whoever believes and is baptized will be saved – EXCEPT…” , or, “baptism now saves you – UNLESS…” God does not simply yank those promises away with one foolish, sinful choice. He delights to show mercy and be faithful forever. The Lord knew Nathan.

Along with those comforts, Jesus gives us an invitation today. He says, “Come to Me, all you who are weary and burdened, and I will give you rest.” Rest feels like what we so desperately need at a time like this, and yet it’s hard to come by. We are accustomed to looking to different things for rest. There’s the kind of rest you get from taking a nap, or eating a good meal, or relaxing with friends; maybe surfing the Internet or watching TV. That’s not the kind of rest Jesus is talking about. The kind of rest Jesus is talking about is rest for your soul, true peace that can only come from the forgiveness of sins. The rest Jesus gives means that there’s nothing more to do to please God, no works left undone, no tears left left to cry or efforts that still need to be given – because Jesus has done it all. Simply trust that when He did it, He did it for you, and you have His peace. That rest is meant for each and every one of us here today. If you feel like you can’t go on, if you wonder how you’re going to make it through the day, if you feel weighed down and burdened, or simply numb – if you can’t even put words to everything you’re feeling – Jesus understands. He knows. And He wants to bless you with peace.

Jesus explains what His rest consists of. He says, “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (vv.29-30) It may be a while since you’ve seen a yoke, or thought about one. That’s the harness used to hitch oxen to a plow or a wagon. It consisted of a crossbar or crosspiece that lay across the animals’ necks, and straps or chains or some sort of collar that attached the bar to the animal. If the animals were evenly matched in strength, they would pull equally and have an equal share of the work and the load. If one of the oxen was stronger, he’d end up doing more pulling and work harder.

Maybe we can picture this idea of a light yoke in a different way. Picture a little boy who wants to help Mom or Dad with moving something – a heavy box, say, or an overstuffed basket of laundry. He’s so determined to help, in fact, that he keeps scampering in front of Mom or Dad’s feet, and threatening to trip both of them. So Mom or Dad says, “Okay, you can help. Put your hand here.” The little guy lays his hand on the side of the box and walks the last few steps. Mom or Dad sets down the box, then Junior struts away, happy because he got to ‘help’. How much weight did he really carry? Very little – none, in fact. Who did all the work? Mom or Dad did. Yet he gets to feel that he helped. Jesus says something similar here. He says, “Let Me carry the heavy end, and I’ll give you the light end.” So when Jesus says His yoke is light, what He’s really saying is He gives us the light end. He Himself carries the heavy end.

Now, some of you might be tempted to say, “Am I really carrying the light end here, preacher? When I feel so shattered, so drained, so weighed down by grief and sorrow? This is the light end? How can that be?” If you have similar thoughts, remember how much Jesus has done for you. He’s taken all your sins on Himself. He went willingly through death and came back again, for you. When Jesus spread out His arms on the cross, it was so that God could load all of your pain, your sorrow, your grief, your anger, and your guilt – all of your sin – onto Him.

Because that’s the problem here. We search in vain for something that someone may have said, or not said, some reason, some cause for the choice that Nathan made. We don’t always know what people are struggling with, or how they chose to deal with their struggles, and mental illness can be a terrible burden – but at any rate, if we want to know what the real reason this happened is, it’s because of sin. Sin led Nate to do what he did. And what are we going to do about that? Nothing, on our own – the only cure for sin is Jesus Christ. Make no mistake, what Nathan did was a sin. He broke the Fifth Commandment. But Jesus paid the price for all sin. He alone bore the world’s sins, including Nathan’s, and He alone has the power and the love to deal with them, through His sacrifice of Himself and His resurrection from the dead.

Which brings me to something I want to say especially to you young people here today. Don’t look at this – at what Nate did – as any sort of solution. It’s not. You may be tempted to notice all the attention paid to Nathan’s death, in person and on social media too – I haven’t really looked too much, but even I have seen quite a bit of it – and want some of that for yourself. You may imagine that what you see here today – a community coming together to support this family, and to remember Nathan – will be the way things always are. It won’t be. What you might not know, but I and other adults have seen, is that the attention is there…for a while. But sooner than you might expect, the social media tributes dry up, and everyone gets on with their lives. After a while, it’s almost like you were never there. The ones who remember the most would be your family, because their pain would be the deepest. That never goes away, in a sense. Killing yourself doesn’t fix anything. All it does is hurt the people that you love, and who love you.

You might feel like you’re under intolerable pressure. I wouldn’t invalidate that. You students are growing up with things and dealing with things that even people my age, and certainly in your parents’ and grandparents’ generations, never dreamed of. But no matter what your problem is – mental illness, eating disorder, broken family, what have you – it’s never bigger than Jesus. Jesus is always greater than any problem you face. He conquered death for you, and His tomb stands empty to this day to prove that nothing will separate you from Him forever. If that’s true – if He really did rise, just as He said He would – what will keep you from Him? What is stronger than He is? Nothing, nothing at all.

You have people who love you. Even though they may not say it all the time, or even seem like they want to show it – you are surrounded by people who love you and care about you, a great deal. And even if they were all to go away – even if every last one of them turned their backs on you and refused to speak with you ever again – Jesus is still there. He still loves you. He still walks in when the entire world walks out on you. His love is so great that it conquered sin and death, and now He promises never to leave you nor forsake you. Nobody but Jesus can keep that promise, because nobody but Jesus has risen from the dead. To Him be all glory, praise, and honor, forever and ever, through all ages, with the Father and the Holy Spirit. Amen.



What to do with the questions?


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0318_sb_readerquestions_630x420I was always the one who asked questions. Lots of questions. Too many questions, in fact. Still am. Inconvenient questions, embarrassing questions, the kind of questions that itch to lift up the  curtain behind which the big booming voice of Oz is coming, and then, “Hey kid! Get away from there!” Those kind of questions.

If I had a slogan, it would be, “Independent thought is dangerous” — and it is. You never know where you’re going to end up, once you start asking questions and then searching for answers. That’s part of the fun. That’s part of the danger. Dark and twisting pathways where no light shines beckon, as well as broad, well-worn sunlit roads…the strait and narrow gate which leads to life, and the broad and easy way to destruction.

Those kinds of kids, and those kinds of questions, pose a special challenge for those of us who teach God’s Word. If you’re a pastor or a Christian day school teacher, a catechist or a Christian parent, let me tell you what the temptation is — because you already know. chils-asks-questionsThe temptation is to shut the kid up, to dispose of the inconvenient question as quickly, and sometimes as brutally as possible (depending on how little sleep and/or how much caffeine you’ve had in the past 12 hours), and then move on. Move on to telling them things, where you do all the talking, all the imparting of information that must be agreed with — confessed — before you can feel like you’ve done your job and then get to take a break. Don’t have them question, don’t give anyone a chance to derail your carefully constructed lesson plan, don’t get sidetracked. Just don’t go there, and keep moving.

For heaven’s sake, don’t. For that child’s sake, and yes, even your own sake — just don’t. 

That student who asks hard questions, even skeptical ones, or who threatens to lead the other children to ask skeptical questions, may be the only kid in the room who’s paying attention enough to care whether God is real, or not. Or whether or not original sin is real, or whether or not God created everything, or why God sends people who don’t believe in His Son to hell, or any one of a thousand other teachings that insult human reason and an individual’s precious feelings (because for most in modern America, feelings have more authority than God’s Word, the Bible itself). That student asks those kinds of questions because to him or her, it matters.

It matters a great deal — perhaps beyond all saying, all explaining out loud and any putting of feelings to words — whether or not God is telling us the truth, and whether or not the grownup in the front of the room is too. It matters because that young person is taking what you say seriously, very seriously indeed, perhaps even more seriously than the one teaching it (I’m talking on our off days — if you don’t believe what you’re teaching out of God’s Word, you need to sit down and ask yourself why, or find a different line of work.) The difficult questions come because that young person is working through what you’re teaching, assimilating it into what they’ve seen and what they know, and wants to be sure that what they’re urged to believe is true.

Such a regard for the truth is powerful. It demands nothing less than the One who is the Truth, and the Way, and the Life. It is intolerant of any half-hearted schmaltzy sentimentality, any pat answers that fail to get at the issue at hand, any lines reeled off in an attempt to deflect or defuse the situation. A young person with that much of a regard for the truth might or might not make a scene. Depending on their inclination and the level of home training they’ve had, they may or may not call you out on the spot if they sense you’re not being fully honest with them. But even those that are too polite to challenge your authority as the teacher will be making a note in their head…and someday, if that question and others like it aren’t answered, they may walk away.

So what to do? Go back to the resurrection of Christ, the power of the Word, the personal union of  divine and human natures in Christ, the miracles He did — the things that are the proof and bond of the Christian faith. Speak honestly about your own struggles and your own journey. None of us is a finished product, including spiritually. Our justification is instantaneous — it comes when the Holy Spirit kindles faith in Christ — but the rest of it takes time. Growth in sanctification, the maturing of a burgeoning moral sense, displaying the fruits of the Spirit do not happen overnight. (They didn’t for us grownups, either, lest we forget.) If you’re asked a question that you don’t know the answer to, be honest. Then go search the Scriptures until you find Scripture’s answer. Know what you’re teaching, and why, so that you can make it clear to the youth.

Passing on the faith is too vital a task not to take seriously. Let those probing questions remind you of that.

early AM Bible rdg

The heart of the gospel


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tissotannunciationToday is a fairly rare occurrence in the liturgical calendar: it’s Good Friday, but it’s also Annunciation, March 25. The next time this will happen is 2157, if that gives you any idea. The Church holds off on celebrating Annunciation if it falls during Holy Week, and I’ve seen varying opinions on where to move it to, but just the fact that they both fell on the same day this year is incredibly fitting.

On Annunciation, we ponder how the Angel Gabriel came to the Virgin Mary and told her that she was to be the mother of the Savior. Through the word Gabriel spoke, the Virgin Mary conceived  by the power of the Holy Spirit — yet another example of how God’s Spirit is always present with and active through God’s Word. (March 25 is nine months before December 25, Christmas — get it?) So this is the day that the Word became flesh for us. Jesus took on a fully human nature, assumed from the Virgin Mary, which meant that now He would be born, grow, learn, eat, breathe, play, worship, live — and finally, die.

That’s what Good Friday is for. We focus on the death of Christ, the Lamb of God, who paid for all sins of all people of all time — including you, gentle reader. Yes, you! He looked ahead in time, and with you on His mind knew that one day He would go to the cross, and die. Just like we do, He too had a definite span to His days — only He did not stay dead. The celebration of that comes on the “third day”, Easter Sunday, but today, we meditate on just how much free forgiveness costs — the unutterably steep price Christ paid to redeem us for God.

Annunciation and Good Friday. On one, He takes on a human body, to share our human nature; on the other, He sacrifices that body on the tree of the cross and dies, so that we might be free from sin and death forever. Take off your shoes, friends, for here we stand before the central mystery of our faith: the Word made flesh, dying so that we might live. The eternal Son of God lays down His life, that we from death might be free forever. It deepens your appreciation for the gospel, doesn’t it?

John Donne wrote a poem on this same occasion in his lifetime. Read it, and take a moment for yourself to appreciate what really happened on Good Friday.

Annunciation, Good Friday — the focus is the same. The heart of the gospel: it’s all about Jesus. A blessed Annunication, and Good Friday, to you all.


On Annunciation and Passion Falling on the Same Day, 1609

by John Donne 

TAMELY, frail body, abstain to-day ; to-day
My soul eats twice, Christ hither and away.
She sees Him man, so like God made in this,
That of them both a circle emblem is,
Whose first and last concur ; this doubtful day
Of feast or fast, Christ came, and went away ;
She sees Him nothing, twice at once, who’s all ;
She sees a cedar plant itself, and fall ;
Her Maker put to making, and the head
Of life at once not yet alive, yet dead ;
She sees at once the Virgin Mother stay
Reclused at home, public at Golgotha ;
Sad and rejoiced she’s seen at once, and seen
At almost fifty, and at scarce fifteen ;
At once a son is promised her, and gone ;
Gabriell gives Christ to her, He her to John ;
Not fully a mother, she’s in orbity ;
At once receiver and the legacy.
All this, and all between, this day hath shown,
Th’ abridgement of Christ’s story, which makes one—
As in plain maps, the furthest west is east—
Of th’ angels Ave, and Consummatum est.
How well the Church, God’s Court of Faculties,
Deals, in sometimes, and seldom joining these.
As by the self-fix’d Pole we never do
Direct our course, but the next star thereto,
Which shows where th’other is, and which we say
—Because it strays not far—doth never stray,
So God by His Church, nearest to him, we know,
And stand firm, if we by her motion go.
His Spirit, as His fiery pillar, doth
Lead, and His Church, as cloud ; to one end both.
This Church by letting those days join, hath shown
Death and conception in mankind is one ;
Or ’twas in Him the same humility,
That He would be a man, and leave to be ;
Or as creation He hath made, as God,
With the last judgment but one period,
His imitating spouse would join in one
Manhood’s extremes ; He shall come, He is gone ;
Or as though one blood drop, which thence did fall,
Accepted, would have served, He yet shed all,
So though the least of His pains, deeds, or words,
Would busy a life, she all this day affords.
This treasure then, in gross, my soul, uplay,
And in my life retail it every day.

silent night -- good fri

Small beginnings


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009-joseph-jacob300x225When the children of Israel go down to Egypt to live, they were only 70 in number. That might seem like a lot for one family, but when viewed against the great mass of the Egyptian nation who would be their new neighbors, Jacob’s family must have felt small and insignificant. Even more than that: strangers, foreigners; out of place.

Yet God has a way of making His people fruitful. He blesses us and ensures that we continue to grow and increase in strength — both outwardly and inwardly. He blesses us with physical offspring, but even if we don’t have these to boast of, He still pours out His blessing on us — on we who seem so few, the flock of His hand and sheep of His pasture. We, too, continue to grow and attain new strength, even as He continues to bless us. His Holy Spirit ensures that we will bear the fruits of the Spirit, and continue to advance in the faith He has planted deep in our hearts, and in the hearts of our children. He nourishes us and is the strength of our hearts and our portion forever.

So take heart. You are not insignificant, for He sent His Son to die for you — even though you are only one. His love extends that far — even to you! Even though we who love the truth are too often a tiny band, whose continual efforts to be faithful and live according to the truth seem to be frustrated at every turn, in Christ we know differently. We are a little flock, to be true, but we are part of a far greater and more glorious body — His Body, the holy Christian Church. He has made us part of it, and we are His. To Him be all glory and praise, amen.

Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

Reuben, Simeon, Levi, and Judah,

Issachar, Zebulun, and Benjamin,

Dan, and Naphtali, Gad, and Asher.

And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

And Joseph died, and all his brethren, and all that generation.

And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

— Exodus 1:1-7

The strange coincidences of our lives


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babymosesAfter Moses’ mother had waterproofed the basket (or ark, if you prefer another nuance of the Hebrew), she put the baby in it and set it among the reeds at the river’s edge. Then, with Moses’ older sister watching from the bank, she went about her day, no doubt praying to the Lord that nobody would find her baby.

But somebody did — and not just anybody. Pharaoh’s daughter, of all people, is the one who finds the basket with its infant cargo. Pharaoh’s daughter! Not Pharaoh himself, or one of his soldiers; not even one of the common Egyptian people — but one of the few people in a position to help the infant, with the compassion to match! Surely God’s plan is on display here.

Thus do the strange coincidences of our lives take place: the random meetings, the seemingly inconsequential choices we make that end up determining the course of vast swaths of our lives. People we meet (or never meet); schools we go to (or not); books read or unread; phone calls, messages, letters replied to or never received; turns, roads, paths we take (or not) — we are the sum total of our choices, with a generous dollop of blind chance mixed in, or so it seems.

Yet we are not products of blind chance, nor does chance rule our lives. God does. His eyes saw our unformed bodies; will He not guide and direct us in the way best for us? He is the “God who sees [us]”; shall we ever live any part of our lives out of His view, away from His oversight and help? He never slumbers nor sleeps, and even the night is as light as the day to Him. “In Him we live and move and have our being.”

Then we need fear no depredations of fortune, no accidents, no mistakes that would rob us of what He has promised us. Christ has been raised from the dead, and He is with us forever. His word of peace still goes with us, whoever we meet, whatever we go through: “Behold, I am with you always.” “Take heart, be of good courage and at peace with God, it is I.” “Do not be afraid.” This is the guarantee that He gives us, freely and in His love; signed in His most holy blood, ratified by the Father who raised Him from the dead.

And his sister stood afar off, to wit what would be done to him.

And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.

— Exodus 2:4-5


A baby afloat


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baby-moses2Scripture tells us that when Moses was born, his mother “saw that he was good” — what a wealth of love and tenderness is wrapped up in those words! What conviction that this child, a gift of God, was someone special! Surely every mother has a measure of that – or, one hopes, should.

But she could no longer keep him quiet, so she had to come up with a plan. We have a three-month-old right now, whose name is Joey, and while ours is a placid, smiley baby, I can well appreciate how they’re not all like that. (His older brother, Mark, would have been one of those harder to keep quiet. He’s two right now. I’ll just let that stand without further comment.)

Her plan is the now-famous Moses basket: take an ark or a casket (the Hebrew can have that meaning), waterproof it, and set it in the edge of the river Nile, among the reeds. It’s ingenious, really. The baby would be close at hand, so she could still tend to his needs, but he wouldn’t be on the premises. The river might even rock him to sleep. If he did make noise, the setting of a river bank, so foreign to a newborn, would lead people to disregard it.

Witness a mother’s love in action — the lengths to which she will go. Surely this had to have been planted within her by the Almighty, the source of all love, who compares Himself to a mother, that we may better comprehend His tender, fierce, stop-at-nothing love (e.g. Isaiah 66:13). Moses’ mother takes her place alongside women like Lois and Eunice, Timothy’s mother and grandmother, Sarah, the wife of Abraham, and the blessed Virgin Mary as worthy role models and godly women.


It’s striking that Scripture describes the infant Moses’ container (vehicle?) as an ‘ark.’ Our Lord has placed us within the ark of the Christian Church (I Pe 3:20-22). He’s placed us there for safekeeping — now and forever. Through Holy Baptism, we are kept safe through the power of Jesus’ resurrection from the dead. We emerge from the water eternally safe and alive, delivered from the rage of all our enemies. We are as pure and fresh and clean as newborns — truly we are born again (John 3:5). And these promises are true even for the very youngest! Praise God for His marvelous gift!

And there went a man of the house of Levi, and took to wife a daughter of Levi.

2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.

3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.

— Exodus 2:1-3

“We must obey God rather than men”


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puahThe Hebrew midwives present a problem for some people. They essentially lie to Pharaoh, disobey the God-given authority over them — and God blesses them for it. Why?

The Hebrew midwives were putting into practice the words  that Peter would utter centuries later to the Sanhedrin: “We must obey God rather than men” (Acts 5:29). The midwives could not in good conscience have killed the baby boys and followed Pharaoh’s command, because that would have broken the 5th Commandment. One hesitates to weigh which command or word of God is “worth” more, or is more valuable, but here the choice was clear. They chose to disobey the king of Egypt’s wrongful order, and figured they’d decide how to square it later if, and when, the time came.

en06sep40c_youngGod blessed that choice. He made His chosen people stronger and more numerous through the midwives’ godly work. God, as the Author of life, loves life. He wants us to preserve it and reverence it, not for its own sake, but for the sake of Him who gave it to us. Life is a precious and fragile thing, not least because we cannot produce it on our own. Believers value life as the wonderful gift of God that it is.

Contrast that with the culture we live in today! Today, convenience, avarice, and lack of love link hands to steal life away from the most vulnerable members of our society. What does it say about us that we countenance the killing of the unborn, and that hardly anyone even mentions it anymore? For those who despise God’s gift of children, of life itself – as well as the Giver of those gifts – they will find out what it is to struggle under the burden of unfruitfulness and barrenness. Here we speak not of those to whom the Lord in His wisdom has not yet bestowed the gift of children, but rather those who disregard God’s teaching about children and human life and ignore it – in their hearts and in their actions. If people devalue children, or view them as a hindrance instead of a gift from God, they will find out why God says children are a gift from Him — in what they lack.

Midwives do God’s work, in that they work to help bring new life into the world. They are God’s masks, as Martin Luther says, God’s way of doing His work through their sweat, their attention, their sleeplessness, and their care. If you know a midwife, give her a hug today, or thank her. Like much vitally important work in the world, the material rewards they reap do not always match up with the good that they do — but some work is worth doing, regardless of what you’re paid for it. (The same goes for nurses, teachers, pastors, and parents, for that matter.)

Life is a gift of God — not only physical life in this world, but eternal life with Christ. That’s something that can never be bought or earned. It can only be given to you, through faith in His Son Jesus Christ, born of a woman, born under law. By sharing our human life and dying in our place, then rising again, He gives us eternal life. From our first cry until our last breath, He is the “source, goal, and guide of our lives, now and always.” Thanks be to God for the life He gives.

And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

— Exodus 1:15-22


Picking fights with God’s people


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The Pharaoh who took over after Joseph rose to power did not seek to dominate the children of Israel from a position of strength, but rather one of weakness. He felt threatened by the numbers and vigor with which the Lord had blessed the children of Israel, and he felt compelled to do something to counter them. So he put harsh slave drivers over them, and made it his policy to crack down on the children of Israel.

Often, we, too, have to contend with those who feel threatened by us. Often it’s when we are minding our own business, or even engaged in doing something good and praiseworthy. We try and help others, or be peacemakers and children of God, as He urges us, and instead of others listening and accepting what we say (never mind being grateful — gratitude is a lot to ask sometimes in a fallen world) we meet with resistance and even outright opposition: deceit, conniving, or backstabbing.

When we run into such treatment, we should not be dismayed, “as though something strange were happening to us”, as St. Peter reminds us (1 Pe 4:12). Rather, we should remember that opposition will naturally be the Christian’s lot when he or she joyfully confesses the gospel — and that such opposition does not come from a position of strength, but rather one of weakness and even desperation. If the enemies of the gospel thought themselves secure, why would they feel the need to resort to duplicity or lies? The Church is not the only one to know this lesson. As even a professed unbeliever like the philosopher Friedrich Nietzsche has noted, “Often we attack and make ourselves enemies, to conceal that we are vulnerable.”

Therefore “do not fear what they fear, do not be frightened” (I Pe 3:14); rather, hold Jesus Christ as Lord in your heart, and entrust all things to His loving care. He knows how best to defend and protect you, while still accomplishing His purposes. The enemies of His Word cannot thwart that. To Him alone be glory and honor, amen.

Now there arose up a new king over Egypt, which knew not Joseph.

And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigour. …

–Exodus 1:8-13

Joy after the Snow: A Devotion on Isaiah 55


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our trees snowLiving where we do in southern Minnesota, there’s not a real need to explain how snow works. (We get a refresher every week or so — sometimes more.) Yet with all the complaining, the bellyaching, the schedule delays, changes in plans, and cancellations, it’s easy to forget the positive side of the snow. Not only is it pretty (some of the time — dirty snow is a sad sight), but most importantly of all, it brings moisture that we need. When spring comes, the snow melts and then the fields are ready for planting, and we are provided for for another year.

Snow do not come down without having an effect. It’s impossible. It may not seem like it at the time — it may seem like nothing’s happening, when the world around you is frozen and silent — but it will have its effect at the proper time.

God’s Word is like that. It may not seem like it’s working, but it always is. It accomplishes what God wants, in His time — not always ours! And that’s fine! He knows how best to accomplish His aims. God has perfect patience to wait for the exact right moment. But let’s not deceive ourselves, either: when He knows the right moment has come, He can act fast – faster than any of us can discern or perceive. And when He does act, it’s decisively, because His Holy Spirit is inseparably given with that Word. That’s why it’s so powerful. That’s why His promises, given in that Word, always come true.

And that’s why we have hope. The promises God makes — and keeps — through His Word give us joy. They assure us that one day we will “come forth”, as Isaiah says.

From where will we “come forth”? What does Isaiah mean by this? Ultimately, we will come forth from our graves on the Last Day. We will hear the voice of the Son of Man, and all who hear will live. We will not stay in the “dust of death”, for “God will redeem my life from the grave; He will take me to Himself” (Psalm 49:15).

Then the ancient curse of sin will be finally be fully and completely undone, when “instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree”. In Genesis, God cursed the ground by decreeing that it would bear thorns and thistles instead of allowing mankind to easily grow crops. Weeds are part of the curse of sin, under which we all labor. When Jesus returns, He will undo all the effects of sin, because He has destroyed sin by His death and resurrection. The full fruits of that victory will only be seen on the Last Day, however. Creation waits in eager expectation for the sons of God to be revealed; until then, we trust that what we will have fully on the Last Day and in heaven — freedom from sin, peace, joy, and the most intimate communion with God — we have now by faith.

Jesus’ victory over sin includes not only weeds that infest our fields and gardens, but the sin that lives in our own bodies; illnesses and sicknesses of every description; old age; and even death itself. Looking ahead, and knowing what Jesus has won for us, what He’s promised us, and what He will do, we rejoice too. We look forward to the day when all creation rejoices with us, and we will see all of God’s promises kept before our eyes. May He keep us faithful until that day!

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

— Isaiah 55:10-13

sun thru pine trees