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A thought-provoking quote from Tauler on the soul’s relationship to God and the Word. I don’t always agree with him (or always understand what he’s talking about, for that matter), but he always makes me think.

Now, dear children, know of a truth, if any one else would fain speak in the temple, that is in the soul, except Jesus alone, He holds His peace, as if He were not there; and in truth He is not at home in the soul, for she has strange guests with whom she desireth to hold converse. But if Jesus is to speak in the soul, she must be alone, and must be silent herself that she may hear the voice of Jesus; and then He enters in and begins to speak. What does He speak? He speaks that He is. And what is He then? He is the Word of the Father; in which Word the Father utters Himself, and all the divine nature, and all that God is, so that, in that He perceiveth it, He also
is it, and He is perfect in His perception and in His power. Hence He is perfect through this His speaking, for when He uttereth this Word, He uttereth Himself and all things in another person, and giveth that person the same nature which He Himself has, and speaks all rational spirits into being in that Word, in the likeness of the same Word, according to the type or pattern which abideth continually in Him. And thus the Word shines forth in man, according as each word exists in God. Yet is he not in all respects like this same essential Word; but rather the possibility is granted to him of receiving a certain likeness by the grace of this Word, and of receiving the Word as it is in itself. This all has the Father Himself spoken through the Word, and all that is in the Word.

– Johannes  Tauler, from a homily for Palm Sunday on Matt 21:10-17

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